(On this page are my reflections on the concept and purpose of donation as a tool for growth and as a form of individual expression. It can also point at one's attitude towards generosity, material value and material possessions. What is written here is the fruit of my experience and observations, combined with a personal aspiration to rightly efforts and wholesome actions. It can be a stepping-stone for your own reflections, and a useful guideline for making choices and taking decisions. At the conclusion of this page, practical aspects of implementing this concept in my work will be addressed. May you have an informative, pleasant and fruitful read.)
For me the concept of donation embodies foundations for -
- spiritual growth and transformation,
- cultivation of wholesome mental qualities
- generous and benevolent actions
My intention is to take this concept and make it practical and applicable in daily life circumstances, not just an idealized theoretical idea. Experience over time has shown me that it is a very useful tool for the therapist and teacher, as well as for patients and students. In general, it is a skillful means for those who recognize and acknowledge that we exist in this world inter-dependently and generosity is a key to a harmonious society and individual contentment.
On this page -
- Dana - Generosity
- Whole-hearted Exchange
- Money is Also Energy
- Responsibility, Choice & Gratitude
- Making it Practical - the Sliding-Scale Donation Fee
Dāna - Generosity
In the ancient languages of Sanskrit and Pali the word Dāna means 'generosity' or 'giving'. In Buddhism, this word also means the cultivation of generosity.
Ultimately, this practice culminates in the perfection of giving (dāna-pāramitā). This is a perfection of the mind, based in wisdom, and can be characterized by unattached and unconditional generosity, giving and letting go. According to oriental traditions, it has the effect of supporting the purification and transformation process of the mind of the giver, since it reduces the acquisitive impulses and greedy tendencies that ultimately lead to a state of suffering and discontentment.
Even though in the orient (today also in the West) the term Dāna is usually associated with formal religious acts directed specifically to a monastic or spiritually-developed person, there is no reason why it should not also be associated conceptually with circumstances in general social life. Generosity developed through giving ultimately leads to real happiness and spiritual wealth.